Sun Hao’s practice of breaking through the body is very good and his entry into the body is smooth.
At present, most of the three major combinations have been completed, but the only one that has not been combined is two major sub-souls, two of whom have a sense of autonomy and have been paying close attention to Sun Hao’s sub-soul.
It is also a dilemma when monks are busy refining the deputy soul. If you don’t keep the mind of the deputy soul, it will be difficult to have independent power when you are advanced, and the difficulty of entering the body of the deputy soul is far beyond the seven spirits. The best way is to keep the power of the deputy soul and help yourself.
But at the same time, the sub-soul with independent consciousness naturally feels awe of the main soul even after it is incarnated, but it definitely remembers how it was incarnated. Usually, it is not very angry in its heart. Once it deliberately confuses the main soul when it enters the body, it will add many variables
Tao cat and Luo Pengfei witnessed Sun Hao’s breaking the ancient jade war body, and witnessed Sun Hao’s turning seven’ o into the orifices of the flesh. Of course, he also knew that it was his turn to pick it up.
Strictly speaking, the combination is to change the life form, that is, to make the soul and the body better organically combined. It can be said that once Sun Hao completes the combination, the secret and Luo Pengfei will be closely linked with Sun Hao’s body, life and death, sharing weal and woe.
Nature’s deputy soul will be very disgusted with this kind of practice that binds itself to the flesh.
Sun Hao knows this very well in his heart. Sun Hao’s soul is always half finished. After Sun Hao finished his seven-spirit body, he decided to try it out and find out what state he can enter.
Yuan Shen opened his eyes and looked up at the sky. Sun Hao gently said, "Two predecessors, Sun Hao, still hope to be a soul."
Gao Daotian leisurely said, "The combination of the demon king Xiaohao and his monks is very different. I think this may be the last hope of you and me."
Demon Lord Luo Pengfei was silent for a breath or two, and seemed to say very naively, "Pseudo-jun, you have a dispute with this little guy, and you always don’t want to listen to you, but you said that cutting three corpses might really surpass the old temptation at this moment in the science of uniting people, but since you want to help, I will give you a wake-up call …"
Sun Haobian bowed slightly and said, "Please ask your predecessors for advice."
Luo Pengfei said, "According to my theory of true magic and true god, your so-called body-penetrating technique has a huge defect. As far as I’m concerned, it’s a third of it. I’m afraid you need to add a few more things before you break through the body, or you’ll regret it."
Corleone slightly one leng.
Tao cat said in a low voice, "The key point of the later generation’s practice is to complete the three combinations of the four cultivation body smelting furnaces and successfully enter the Mahayana, but in ancient times, the monks respected the nine combinations into the Mahayana. If you want to go further, the more you actually enter the body, the more you will join in the future, and the stronger your foundation will be."
Nine-fold multiplication?
Sun Hao’s statement that the cat was caught by a slight leng in his heart seems to have a huge difference with his own cognition.
So what is the Nine-in-One Mahayana?
Luo Pengfei, a few simple words of Sun Hao, come here in an instant.
The so-called nine-in-one Mahayana is a kind of cultivation that is beyond Sun Hao’s perception but feels very reasonable
According to the ancient cultivation theory, the monk grew stronger and became fascinated, and then began to smelt himself, constantly tempering himself to reach a new realm of strong body and unified life form transition, that is, the present combination period.
However, in ancient times, this realm was not called "combination" but "nine-combination" period.
Nine-in-one harmony has a word difference, but there is a world of difference.
The biggest difference from the Nine-in-One technique is that it does not specify the monk’s body furnace, but extends the word furnace to the five-flower gate.
Jiuhe furnace
At present, the monk’s body is an ancient nine-in-one furnace
To give a simple example, the ancient monks had that kind of treasure to prove that their way of practice was to choose their own magic weapon furnace after entering the ninth period, and to integrate their spirit, body and mind into the magic weapon of life. The treasure in the magic weapon is that everyone is a treasure, and eventually they will become a big success.
That is to say, this monk’s nine-month merger is not a physical body but a magic weapon.
The reason why it was called Jiuhegen in this period was that Jiuhegen was suitable for melting furnaces. Although it was strange, it could not escape. There were nine types of Jiuhegen, which were gas gods, soul, heart, pills and symbols.
If the monk refines his own gas, that is, the Dantian gas sea melting furnace, he can be called Jiuhehe gas monk; If it is a smelting furnace, then it is a monk; According to Luo Pengfei, in ancient times, monks practiced a hundred flowers and all kinds of combinations, and all kinds of combinations also showed different combat characteristics and evolved into various combat skills, which was much more wonderful than the present monk world.
And Luo Pengfei also refers to the emergence of practice, some of which have ancient nine photos inside.
For example, the magic weapon of self-restraint and rising life in Dantian is the magic weapon of power and reality. This is the practice of the ancient monk Hezuo
However, the practice of the Yuan God’s magical power is the practice of "uniting the gods" by monks.
The outstanding practice and representative of the syncretic monks are "Zhang Liu Jin Shen"
In addition to the difference in furnaces, the nine-combination period and the combination period are also very different.
Ancient monks paid attention to "nine-nine returns to one" and said that the nine-nine period called the nine-nine period was not completed.
The characteristic of ancient nine-phase is to discuss which kind of cultivation furnace monks will form nine-phase in the end.
For example, when Sun Haoxian practiced "combination", in ancient times, he would melt his own body furnace into gas, spirit, vessel and alchemy … and so on to form a nine-combination state, and then seek to break the void and soar.
Luo Pengfei said, "Although ancient times were strong, today’s practice is more reasonable after big waves and sand scouring. As a result, the combination period can finally occupy the dominant position. There is no doubt that Xiao Hao has absolute advantages. The most correct thing for you now is to melt the body as much as possible in the body melting furnace. The more you repair and melt, the stronger your foundation will be in the future, but you don’t necessarily need to pursue nine combinations."
Sun Hao nodded and said white.
Luo Pengfei said in a low voice, "Although it is not necessary to pursue the Nine-in-One Technique, it is suggested that it is best to keep a refined mind in the small body, and the monk’s spirit is fascinating, but the five major repairs are connected by life, but they must be melted into one."
Tao cat rarely agreed and said, "Xiaohao, you take the opportunity to smelt the heart and refine the gods. Give me and the idiot the last two kinds."
Luo Pengfei: "You are the idiot, and your family is full of idiots."
Daotianji "Cut the crap and let’s have a competition to see who comes back first to refine the gods. Losing is a fool."
The two great gods moved in unison, and the two deputy souls and stars began to shine.
There are two great gods personally. Sun Hao can rest assured that he should be able to refine his mind, so now he should return to his place and refine his heart.
However, how do the witches and wizards need to get into the body without introducing them to each other?
Sun Haofei quickly used his brain to think that Sun Hao’s mind training is the most elusive and difficult to ponder among all the practitioners, and it is difficult to have obvious measurement standards in practice. At the same time, Sun Hao can feel that his mind training is really affecting his practice.
So is it possible to leave his heart in a kind of flesh?